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Finally, the religious sermon can be considered as one of main programs of the momentum as well as the attraction shown by santris (pesantren's pupils). Then there are ideas of celebrating the birth of Rasulullah SAW as such a medium of preaching and Islamic teachings. In Indonesia especially in pesantrens (Islamic boarding schools), clerics have formerly recited both poetry and lyrics without being completed by religious sermon. Then the form of celebrating and commemorating the birth of Rasullullah tends to develop and has variation. The purpose is to whip up the fighting spirit and Muslims unity in facing enemies' attacks. Since then there have been festivals commemorating the birth of Rasulullah SAW in many Muslim countries. On account of its popular we has till now heard the work of Barzanji during the commemoration of the birth of Prophet Muhammad SAW. One of the most popular works is the work written by Sheikh Al Banzanji telling the story of the Prophet's birth in the form of natsar (prose) and nadzam (poetry). The festival was solely aimed at turbo-charging the fighting spirit by reciting poetry and story depicting the birth of Rasulullah SAW. He spent more than 300 thousand (dinar) sincerely to finance the festival. Even since his death, we have again never found his disciples ( sahabat), tabi'in and tabi'in tabi'in celebrating it.Īccording to Imam As-Suyuthi, it is said that the first king celebrating the birth of Rasulullah SAW with a great commemoration festival is Al Mudhaffar Abu Sa'id Kukburi ibn Zainuddin Ali ibn Baktakin. We have so far never found a hadits/religious text explaining that on every 12 Rabi'ul Awwal, Rasulullah celebrated the commemoration of his birth. Rasulullah SAW had basically never commemorated his birth.